Hello and welcome to the fiftieth news letter from myself and Gary. Its a bit of a milestone, and we can't quite believe that we have done so many monthly writings over the last four years or so. I would like to thank all of our subscribers to this newsletter (and there are a few thousand of you now) for taking the time to read our ramblings, and for your comments and feedback, too. For those of you for whom this is your first newsletter, welcome and I hope you enjoy our little offerings.

This month Gary continues his theme of Kenshiro Abbey's Kyushindo system with a short look at applied Kyushindo; whilst I broaden our own Yang tai chi understanding by starting a series of articles looking at other styles: this time round I have a look at the Wu style.
Mark
webmaster taichido.com, taichidoshop.com, editor Taichido Newsletter

APPLIED KYUSHINDO
A short article concerning Kenshiro Abbey's Kyushindo system:

If you grip, trip, throw and pin down an opponent you have applied certain rules of physics.
And there is, when a body is in motion, always, mathematically at least, a time, all be it an instant or the blink of an eye or in a millisecond or at the speed of sound, whatever, there is always a time when "a single ounce" is all that is required.

A pragmatic understanding of the laws of physic is implicit and essential to Kenshiro Abbey's system because ... well because it is very unlikely that you will have a calculator and slide rule about your person when you need to apply it! So first of all ones instincts should be attuned to respond spontaneously - and peaceful - as opposed to rigidly and by calculation.

Furthermore, "applying" or adhering to Abbey Sensei's system does not necessarily mean to grip, trip, throw or pin down an opponent. This ability will likewise not really be needed that often either! Let's be honest (and pragmatic), how often are you expecting to have to deal alone, head to head with an unprovoked violent assault?

Think Again
If you think that standing in opposition and that to grip, trip, throw or pin down; or any number of Kata is going to help you then, well please do think again! And now right away - before any excuses are made - if we try now to justify violence we revoke the right to think again. Either way, we either become dictators or we become puppets.
Whatever, if you think that you are ever going to be in that sort of situation more than once in a lifetime then I reckon you really do need to be thinking again about a lot of less complicated things - like what on earth you were doing there in the first place?

No; should the worse come to the worse; Kata (a sequence of martial art moves), philosophy or calculation will be of no use to you then.

And yet, whilst your survival will depend then in that instant upon absolutely basic or primitive instincts, your chances of escaping damage can be improved by the clarity of your thought and you never know, any pragmatic appreciation of the laws of physics might just save you from being snapped in half!

If you think grip, trip, throw or pin down or if you think standing in opposition at all can lead to any real victory your thinking is already very wrong and you are quite simply 'asking for trouble'.

"The teaching strength of Kyushindo discipline lies in understanding the inner principle behind violence and aggression; that is, all violent and aggressive acts are fundamentally immoral." http://ww.soton.ac.uk/~maa1/chi/kyushindo/kyushindo.htm'

A look at the Wu Style

I was having a conversation the other day at the university with a student who had practised some tai chi before, and we touched on the subject of the different styles of tai chi. The Wu style came up, and I thought that I would track down a little more information about it. As you know, the taichido site and the style (or school) of tai chi that Gary and myself practise is the long Yang  style, with a bias of Cheng man-ch’ing’s softer, more subdued and thoughtful influence. This is who we are, but we have never propounded any superiority over other styles, or even variations within the Yang style – to us, tai chi is tai chi, and it is all part of the greater environment of movement, excersise and thought that we practise within. 

Compiling a Form list for the Wu style for the website (to be published soon), I was struck by the similarities between it and the Yang: the grasp the sparrow’s tail sequence is there pretty much in its entirety, as are many others such as fist under elbow, high pat on horse, snake creeps down, step back to seven stars, fan through the back, part wild horse’s mane, lady works at shuttles, and so on. Oh, I thought, this is simply a variation of the Yang style.  

Yet I am not sure that I am correct, or that this is somewhat of an oversimplification of the issue. While it is true that nearly all the moves are the same and the ones that are left may just be differing in name, there are differences: the moves are in a different order, and in fact the entire structure is not Yang as such – there are still about 108 moves, but split into six parts against the Yang’s three (note that the 128 moves described on the www.taichido.com website are in fact the 108 moves of the standard Yang form, just out of habit we have split some moves into two).  

 The Wu style seems to take a more internal, softer, smaller and more compact approach, much different from the more outward and expansive Yang style. According to the Northern Wu Style Tai Chi Chuan Research Centre, Wu is internal enough (by concentrating on the manipulation of the connective tissues of the joints) that it is used even during the initial stages of training. In the Yang style, early training usually takes the form of chi kung, which then leads onto the Form. I then began to understand a little more as to why I felt that there was a connection: our Yang tai chi is softer and more internal than that of some other Yang strands (partially as a means to execute it is smaller spaces!), and perhaps we had kindred links with Wu. I do of course welcome any Wu practitioners out there who read this and beg to differ! 

So why are the two styles so similar? The answer is of course in the lineage. Yang Lu-Chan lived in the Honan Province of China in the nineteenth century, in the Chen village where the tai chi chuan (or internal boxing) was practised behind closed doors. After studying the Chen style, he then moved to Peking and became the chief combat instructor of the Manchu imperial guards. Gradually evolving the Chen fighting style into a system of keeping fit (and perhaps heralding the change from the ‘martial’ era of martial arts – where they were used as serious military combat techniques – to the later ‘sports’ era – as Ray Wood once put it – where these forms evolved into fitness, well-being and into the competitive arena) the Yang Style of tai chi chuan was born.  

Wu Chuan Yau (1834-1902) studied under Yang Lu-Chan while he was a member of the Imperial Guard. Wu and subsequently his son Wu Chien Chuan (1870-1942) took the Yang style and modified it, changing the form and making it more subtle and to quote the current family member Eddie Wu the son “utilized a narrower circle”, which I think is an excellent way of explaining the main difference between the two styles.  

Wu Chien Chuan and others then founded a martial arts School using the Wu style and I have found on a number of websites that this is generally regarded as a pivotal point in modern tai chi chuan as the form then became available to the public for the first time.  I have also seen this credited to Yang Lu-Chan too, although we can possibly put this into context by the fact that it was Yang Lu-Chan who is largely responsible for bringing tai chi chuan out of the closely-guarded and secretive family clans as a fighting technique and into the wider military arena as a fitness form . Certainly the Wu style was much more suited to a general population as it did not require the strenuous jumps, leaps and other feats of for example the Chen style. At this time the Yang style had not yet been developed (as it would be from 1928 by Yang Chen-Fu, a grandson of the original Yang) out of a combat form and into the slow, continuous tai chi that we practise today. 

Back to Wu Chien Chuan then, who in the late nineteen twenties moved to Shanghai and and became a hugely influential figure in the field. Wu Kung Yi was the third generation, who carried on his father’s work and was responsible for establishing Wu tai chi chuan throughout China  - and his son Wu Tai Kwei in the nineteen fifties spread the Wu Word throughout wider Asia – the Philippines, Malaysia, Japan, etc. His son, the fifth generation and current Wu, Wu Kwong Yu (Eddie Wu) has promoted Wu style throughout North America and Europe.  

If you wish to know more about Wu style tai chi and tai chi chuan, a good place to start is the Wu family’s website – the International Wu Style Tai Chi Ch’uan Federation at www.wustyle.com and the Northern Wu Style Tai Chi Chuan Research Centre (www.metal-tiger.com/Wu_Tang_PCA/NorthenWu.html). If anybody has anything more that they wish to add on this subject, I would welcome any emails. 

Bibliography:

the International Wu Style Tai Chi Ch’uan Federation www.wustyle.com
Northern Wu Style Tai Chi Chuan Research Centre www.metal-tiger.com/Wu_Tang_PCA/NorthenWu.html
http://www.chinavoc.com/kungfu/taiji_style.asp

http://www.taichido.com/taichi/tree.htm

 Regular references:
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