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www.taichido.com
Newsletter issue 11 November 2002

Welcome to the taichido monthly email Newsletter where we give you news about taichido and Doshi Gary Robinson gives his thoughts on aspects (both practical and esoteric!) of tai chi and related areas.

You have received this newsletter because you voluntarily subscribed at www.taichido.com. This is not spam, and your email address is not used for any purpose other than to send this article to you. Nor is it passed on to any other party and all aspects of your privacy are respected. If you have received this email in error (our apologies) or wish to unsubscribe from Taichido Newsletter, please unsubscribe at the bottom of the page.


Hello, and welcome to the eleventh edition of the taichido newsletter. My apologies for this being a little late, but the world spins and there's always too much to do... This month Gary talks about the perseverance of completing the entire Long Yang form, and cites one of his most senior students (Sue) as an example of someone who, like myself, has ''learnt' the entire form more than once. He also looks at some of his other activities and at the new wheelswithinweheels.net website.

The entire translations of the Tai Chi Netguide are finally in place, although I must stress that these have all been made using software rather than a human translator, and there can be errors - thanks Pascale, I will reply to your email soon!

Being mooted about is the concept of a set of interactive CDs that cover the entire Yang form. This is ahuge project, but one that we feel is possible, so keep a look out for bulletins! Anyway, that's all for now,

Regards, Mark

Please email mark@taichido.com if you have a view. Mark Allen, webmaster for taichido.com


To the very end

I have been teaching the Yang Lang Form for more than six years now and the number of enthusiastic beginners that I have encountered in this time must now be in three figures. It may then surprise you to learn that in all of this time only one group has stayed together long enough - as a group - to reach "Part Three - Conclusion" ... together ... as a group. Even then, between Preparation and Conclusion there were many comings and goings within the group and only one person was there (in the group) from beginning to end. That person was Sue, and therefor regardless of all comings and goings from thereon in, she remains as "Senior Student", at least until such time as she becomes an Instructor or ceases altogether to attend.

Instruction with Sue's group in 1996, and when she and the group reached the end of Part Three; we then simply started then again from the beginning, and did so in 1999. It therefor took Sue three years to learn the Yang Form. More precisely, it took me three year to teach someone (Sue) the Yang Long Form - and it took this amount of time because I was not only 'teaching' Sue; I was (with her assistance) also trying to maintain a group that was subject to and accepting of the practicalities of family life and other such overriding responsibilities and commitments.

Sue did very well to learn the whole of the Yang Long Form, but she is not congratulated for her Tai Chi or her learning; no; she is congratulated on her patience and perseverance, and for a consistent attitude that is sure to transform any student/teacher relationship into one of trust, friendship and mutual self discovery.


From the very beginning

To learn Tai Chi correctly it is necessary for us to overcome or adjust our
desire for attainment and understand that the anxious "what comes next" attitude is more destructive than constructive. Postures cannot be ticked of as 'done' in a day, week, month or whatever. Sure, any posture may be replicated in a moment, but it takes considerably longer that this to understand or refine any one of those postures, for each of them has a complex relationship or correlation with less apparent philosophical ideas, the nature of the tao and the workings of the Tao Teh Ching.

Notwithstanding all of this, Tai Chi is actually and properly identified as an "Internal Martial Art". To understand this more we should perhaps take a closer look at those three words:

1) "Internal". This refers to a) the physical and b) the spiritual.
a) The silly mistake that some of us make regarding spiritual development during the Tai Chi process is to assume that some 'awakening' will simply happen as a result of striking several postures one after the other. This is of course not so. I do however confess that I did (assume) this myself at first and 'plodded' through the form expecting some kind of miraculous transformation to take hold of me and enable the 'transcending' all kinds of obstacles and obstructions. The only thing that happened was that the delusion that I was immersing myself in became deeper and almost inescapable from. This personal confession is just another example of the blunt (crude/not subtle) destructiveness of the extreme Yang "what comes next" attitude that may approach, and at worse become, addiction and dependency. Such 'grasping' is long way from any spiritual awakening - and looking in wrong direction anyway! The way of Tai Chi is to look inward and not rely upon any outside form.
b) The great physical benefits that may be derived through the diligent practice of Tai Chi are brought about by the massage of the internal organs that is in turn brought about by the gentle 'coiling' of torso in coordination with controlled breath. These 'benefits' are therefor rooted internally.

2. "Martial" here refers to a body trained in the ways of physical engagement when necessary; however, "fighting" is an aspect that has been over emphasized and developed as egotistical exhibitionism as competition (and Hollywood fly by wire) has proliferated (in the west).
A martial artist, like a soldier, is a bad martial artist if all that he/she can do is fight!

3. "Art". Sometimes the "martial is dropped from the definition of Tai Chi, thus rendering it to an "internal art". This compromise reflects a trend that is leading gradually yet effectively towards the redundancy of Tai Chi as a form of self defense. Is this good? I don't know - however it is clear is it not that modern terms of engagement rely almost entirely upon weapons and plain aggression. This is martial art with the art (and thinking) removed. The biggest 'baddest' weapon or the first strike (right or wrong) wins. The dictionary definition of "Art" is: "Skill, esp, human skill as opposed to nature; skillful execution as an object in itself ..." And an "artist"?: " ~ those in which mind and imagination are chiefly concerned: knack; cunning; stratagem ..."


Other Project Developments - Important Update

Regulars to this newsletter (and www.taichido.com and its sister site formally known as "Dai Chi's Taichido") will be well aware already that I am captivated by the nature and possibilities of the mediums of web and the Internet, and that I am personally involved in one way or another with several other website and projects including the 'homely' Dai Chi's Taichido and the more formal www.threewheels.net (Japanese Shin Buddhist Temple in London, UK).
As has become my custom, I devote this part of the newsletter to updates on these other activities that are the wheels within wheels that come together to be 'me' and define 'what I do' - apart from Tai Chi.

Pure Land Notes Hard Copy and Pure Land Notes Online
I continue preparation (going backwards to become familiar with a DTP program!) to take over from Jim Pym* as editor of the 'hard copy' "Pure Land Notes - Journal of the Pure Land Buddhist Fellowship".
In the last newsletter I also spoke of tentative plans to develop an on-line version of Pure Land Notes and accordingly informed you all that "although I have no set plan at present, I can foresee a useful potential for further development of this 'other project' and the creation of another website called either "Wheels-Within-Wheels" or "Pure Land Notes On-line"". I am very pleased to be now informing you that a brand new and professional (no banner ads) site: www.wheelswithinwheels.net was, with Mark's guidance and assistance, launched just a few days ago on 5th November '02.

Wheels Within Wheels
By the time of publication of the last newsletter I had only gone as far as creating a 'hub page' titled "Wheels-Within-Wheels within my home site. Please, if you visited this page or any of the linked sites within it, update your browsers/history now and, if you please, add www.wheelswithinwheels.net to your list of favorite's to use this simplified and free facility that enables leaps in any direction between Taichido.com, my own Home Dojo, Pure Land Notes (online), Three Wheels, Amida Trust and others.

My "Home Dojo" - Dai Chi's Taichido
This site has been again fully updated, simplified and much easier to use, with a more visible index of and other 'easy reading' articles such as "tips for beginners" within the sub-section "Dojo Notes"
(http://www.wheelswithinwheels/homedojo/dojonotesful). Designed as a backup resource for those real and in the flesh folk that actually attend My (real/the top floor of this house) Home Dojo; this mini-site, the original 'sister' to taichido.com also details the availability of Tai Chi and Chi Kung instruction/private tuition here with me in Southampton.

Three Wheels
The last update to Three Wheels: "Development of the Other Garden, Volume 2" seems to be further back in time now than the few months that it actually is, primarily I suppose because the weather (in the UK) is so very different now to what it was then, when we toiled in the heat of the sun, heaving about around that two ton rock! Please visit "The Other Garden - Volume 2 (picture feature) to see what I mean!
There has been less news from Three Wheels recently due to the temporary absence of Rev. Sato-san. However, I have produced a significant document (web pages) that will be published in one form or another soon, following proper discussions with Sato-san and other necessary permissions. Watch that space! In the meantime, I continue to consult with Three Wheels and the parent body Shogyo- ji, Japan regarding reformatting the English translation version of the Japanese Temple's Home Site. News on this significant project will also, inevitably follow.

If you have any further enquiries, questions or comments upon the 'other sites' please do not hesitate to contact me. E-mail link at the foot of this page.


And back again!

There is a story about a cook that was able to make an indescribably delicious soup; the beautiful taste being attributed to "a secret ingredient". A King called upon the cook and demanded (King's can do that!) that he make him the soup with the "secret ingredient". The ordinary man agreed and asked the King to sit and wait and went to the kitchen to cook the soup.
Half an hour passed and the King inquired, "Where is my soup"? "Adding the secret ingredient now" came the cook's reply. And then another half hour, and another, and another. Every time the same question from the King and the same answer from the cook. "Adding the secret ingredient now".
Finally, hours and hours later the soup arrived. The King slurped and exclaimed "this is the most delicious soup I have ever tasted. Everything that everybody said about it was true! The taste is truly indescribable".
The King then asked "what is the 'secret ingredient'". "Patience your Magesty", replied the cook.


With this newsletter now written, my attention turns to "Part Three of the Yang Long Form", and the present groups nearness to to the completion of the three parts of the Long Form.
Whilst some members of the group (assembled in '99) will have by then learnt the whole of the Long Form once, Sue, who is still the senior member of the group will have, in theory, 'learnt' it twice! Thus my previous measurement of "three years to learn" holds firm. i.e. 3 years = learnt once, 6 years = learnt twice, 9 years = thrice ... and so on.
Nevertheless, I am sure that Sue would herself be the first confirm that she still has a great deal to learn; not from me - but herself. In turn, the group can learn from her ... and I can learn from the group ... and so on, and so on, and so on.
This is the internal nature of Tai Chi, complete with its capacity for internal growth; when complete with dedication, perseverance and patience. Sue is a fine example of a student of the Internal Martial Art of Tai Chi.

Some time ago I began a series of articles that were intended to be an ongoing record of the progress of the present group through Part Three of the Long Form. Unfortunately the series suddenly halted and was left hanging at "Fair Lady Works at the Shuttles". Between then and now there has frankly been nothing to report. This is not to say that the group has made no progress, it is just (as is the nature of Tai Chi) that the progress has been in the inward direction and (reassuringly) difficult to describe or document.

Following this period of introspection the group has strengthened bonds with each other and now practice and 'progress' together as one - as a group - and the group - as a group - is now ready to move on to the concluding postures and transition moves of Part Three of the Yang Long Form.
Allied to this, work on many of my other activities (please see above) are contentedly on cruise control at present and I do expect to have more than enough time to kick starting the "Part Three Series" again very soon and pass them on for future (next month?) publication @taichido.com.
I began this series of articles with the assuption that: if the group that meets here with me in the Home Dojo are at this particular stage of training, then there is a fair chance that at least a few of you out there in the 'virtual dojo' might be at the same stage; and may therefore aprreciate the notes, product of 'the group' may provide. My further assumption must now be that you, the virtual goup, whoever you may be; are now able to enjoy the soup all the more now that you are aware of the secret ingredient!



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