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A Path Well Trodden
To those well versed and practiced in the Yang Long
Form, the sequence that begins the form and reoccurs
another eight times throughout the whole long form:
Grasp
the Sparrows Tail - Ward Off Left
Grasp the Sparrows Tail - Ward Off Right
Grasp the Sparrows Tail - Rollback
Grasp the Sparrows Tail - Press
Grasp the Sparrows Tail - Withdraw
Grasp the Sparrows Tail - Push and then ...
Single Whip |
... come to be know and refereed to as: "Grasp
the Sparrows Tail - Short".
In part one this sequence is followed by 'Lift Hands'
and 'Shoulder Strike' - which points the practitioner
towards the east (Dragon).
In part two of the Yang Long Form this 'connecting'
sequence of (to abbreviate even further) 'GST Short'
is followed by the sequence of Fist Under Elbow, which
is performed only once within the whole of the Yang
Long Form.
Grasp the Sparrows Tail Long sequence ends with
Wave Hands In Clouds then Side Single Whip.
Of the nine performances of this sequence within the
three parts of the Long Form; six are 'Short' therefore
three 'Long'.
To the practitioner, that is, one who practices;this
little sequence within a larger sequence is performed
so often that the practitioner may attain through
that practice the high level of proficiency
that is "doing it without thinking about it".
Meditation
The visualization associated with 'Beginning' is
"the Sun rising slowly above the horizon" and the purpose
of practice is to train the body to react instinctively
and without thinking - or at least without making any
calculation of gain or loss. The Sun comes up, the Sun
goes down. The Moon comes up and the Moon goes down.
That's it! No calculations are really necessary to the
Tai Chi practitioner. Other calculations, theories and
equations may be important to people involved in other
'walks of life', but such contrivances are unnecessary
vexations to the Budoka.
The form (or at least as much of it as you can 'remember'
- without thinking about too hard) ought be practiced
so often that to simply stand in 'Preparation' for just
a few moments is enough to instigates some kind of a
sub-concious process of calming, centering or settling.
There really is nothing metaphysical or cosmic about
this process which is perfectly able to 'cause' physical
and emotional sensation and in fact these practices
are the bed and table of tried, tested and established
elements of most meditation practices.
It has long been of assistance for meditators to follow
some routine, to settle into exactly the same posture
every time. Some don the same robes or cloths every
time, some always face in the same direction or at the
same thing and so on. In most cases where there is purposeful
intent to meditate, incense is burnt and ritual is either
created or followed. Attention shifts from what is here
to what is not. These 'preparation's' described are
not in themselves 'meditation', yet they are vital aids
to 'set the tone' or get you in the mood. Be advised
- trivial aids set low aims, yet complicated rules are
impossible to follow. The "Middle Way" is
recommended and in Budo Martial Code the phrase that
points to this is (simply) "Walk the Path" (Do not yearn
to be on some other path).
Connecting Heaven and Earth
The sequence begins the Part One of the Long Form,
follows Wrestle Tiger Return to Mountain in Part Two
and Three and regularly repeats throughout is called
"Grasp the Sparrows Tail Sequence".
It is so intricately interlaced with the whole form
that to the regular practitioner it becomes a familiar
friend with a certain character and form of its own.
The whole sequence is designed to first and foremost
'connect' Heaven and Earth and familiarize the practitioner
with the cardinal directions of north, south, east,
west - the surroundings - and includes just one
brief look over right the shoulder (Rollback) to where
the Tiger rests.
The repeats of GST throughout the form is in effect
just like the main theme of a symphony, or if you wish
the catchy chorus of this weeks number one! Either way,
each have been crafted to be memorable without the aid
of a name of their own; and if you can hear one of those
'hooks' in your head right now you have instantly proven
yourself to be a certain kind of connector of Heaven
and Earth.
Of the nine performances of this sequence within the
three parts of the whole fom; six are 'Short' therefor
metaphorically branch off there at Single Whip; and
the other three are 'Long' therefore the sequence does
not end until Wave Hands In Clouds and Side Single Whip
have also (in that order) been performed.
Visualisation
The Ancients had it that the sequence of postures
and the associated 'visualizations' of any and all Tai
Chi Form ought not ever be written down. Time has eroded
that ideal, but Tai Chi is not unique in its need to
adapt to this changing world.
Before you right now is just another of my effort
to communicate with you via the web; one of the thousands
of 'new', novel and challenging ways of getting in touch
with each other that technology unrolls endlessly before
us these days. None of these new fangle tools of communication
need compromise Tai Chi anymore than it has been already
over the last few millennium, because like before, they
make no difference or have no effect upon the 'spirit'
of Tai Chi - as long as the spirit of the practitioner
of the art remains honorable and diligent.
Tai Chi is riddled with 'visualizations'; there are
thousands of them, but the only one that will work
is yours.
Wrestle Tiger
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Martial applications of Wrestle Tiger include blocking
a kick coming from behind (internal/softest styles)
with the right forearm. The left hand then pushes
the opponent right shoulder - in the direction that
the opponent is already going. |
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Return to Mountain
Or in the case of the more external or hard
styles - grabbing and twisting some part of
the opponent. Block with right hand Push/assist
with left. Within the form this phase of "Return
to Mountain" is view more symbolically
as 'turning the tiger over' with the hands/arms
that encircle its large belly!
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